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FUTA JALLON AND THE JAKHANKE CLERICAL TRADITION
Diakhanké, diakanké, or diakhankesare) are a manding -speaking ethnic group in the senegambia region, often classified as a subgroup of the larger soninke. The jakhanke have historically constituted a specialized caste of professional muslim clerics ( ulema) and educators. Today they form a defined ethnic group within soninke society, who number approximately 13,000 people in four nations.
Slavery, islam and the jakhanke people of west africa 81 history and social practice have in many ways drastically altered the institution of slavery and the position of slaves in muslim society, and there are numerous examples of an enlightened attitude towards slaves, who are often highly privileged members of the community.
The jakhanke: the history of an islamic clerical people of the senegambia [ sanneh, lamin o] on amazon.
Sanneh: the jakhanke: the history of an islamic clerical people of the senegambia.
627–1009/1230–1600), have devoted themselves to the tradition of peaceful propagation of islam in society.
Muslims the history of islam in west africa can be explained in these included the jakhanke.
The jakhanke muslim clerics a religious and historical study of islam in senegambia / lamin sanneh.
When originally published in 1979, this was the first comprehensive study of the jakhanke in any language.
Society, ghanaian and islamic, in honor of ivor wilks, evanston: 'islam in ghana history: an outline'.
However, islam rose in a certain historical and geographical context. What was arabia like before muhammad and the rise of the islamic religion? the arabian peninsula was originally the home of nomadic peoples who coped with the desert climate by migrating every season (arab roughly translates as desert dweller).
Retrouvez the jakhanke: the history of an islamic clerical people of the senegambia et des millions de livres en stock sur amazon.
The jakhanke islamic movement a history of islam in west africa cannot be complete without a mention, however brief, of the jakhanke islamic movement which arose in the 12th century under the charismatic scholar alhajj salim suwareh who helped to spread islam in the present-day countries of mali, guinea, senegal and the gambia, the most islamized countries in west africa today.
Slavery, islam and the jakhanke people of west africa 8i history and social practice have in many ways drastically altered the institution of slavery and the position of slaves in muslim society, and there are numerous examples of an enlightened attitude towards slaves, who are often highly privileged members of the community.
It is likely that these inhabitants were largely black muslims known as the wangara and are today known as fulbe/fulani and jakhanke. The separate and autonomous ran towns outside of the main government is a well known practice used by the fulbe and jakhanke muslims throughout history.
History the jakhanke people are members of a community soninke origin. The diakhanké movement wants peace based on the expansion of islam, appeared.
The jakhanke: the history of an islamic clerical people of senegambia london: international african institute, 1979.
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Futa allon and the jakhanke clerical tradition sioned at the institute of african studies, legon, as iasar/451. Ivor wilks first made reference to it in a piece published in 1968. It is a resume of tkb, of eight folios, but, unlike tkb, it attempts.
According to levtzion, the mande-speaking muslim traders, with whom the portuguese.
This book attempts the first major study of the jakhanke people. The jakhanke have since the thirteenth century been a specialist group of muslim clerics and teachers, living among the serakhulle, from whom they sprang, and the manding, whose language they speak.
Despite the 19th ambience of jihad, the jakhanke maintined their tradition of consistent pacifism and political neutrality which is unique in muslim black africa. Drawing on histories, interviews, and colonial reports the book traces the details of the jakhanke pilgrimages and analyses important themes such as their system of education, their function as dream-interpreters and amulet-makers and finally the dependence of their way of life on the institution of slavery.
The jakhanke: the history of an islamic clerical people of the senegambia (african ethnographic studies of the 20th century).
The jakhanke move to futa jallon at the beginning of the nineteenth century, under the charismatic leadership of al-hajj salim gassama, better known as karamokho ba, is an example of a further elaboration of the theme of dispersion in the interests, not of recovering a fatherland, but of preserving the values of a professional clerical tradition. Futa jallon was itself heir to a reform islamic tradition sponsored largely by karamokho alfa and his party.
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